Saturday, March 30, 2024

Four Vedas

 श्री  गणेश  मंदिर   -  शिक्षा वाणी   :: Vol - 23

Sri Ganesh mandir - Serene Sunday Reflections

6th October 2019 :


Four Vedas

KEYWORDS:: Vedas,  Rig, Sama, Yejur, Adharva

 

After briefly following an Introduction on Vedas, now we shall reflect on Four Vedas.   

The most important texts are; the Vedas are divided into four groups; the earliest of those - Rigveda, Yajurveda, Samaveda and Atharvaveda; these are the oldest four collections (Samhitas).

The Rig-Veda Samhita - is Verses of Rishis or visionaries when in a sense of intimate communion of adoration to the nature; The Rigvedic deities and the elements. It has 1,028 hymns and 10,600 verses, organized into ten books (mandalas) by Sages and poets from different priestly groups compiled between 2000 – 900 BCE around Punjab (Sapta Sindhu), India.

Rigveda also contains variety of subjects varying from procedure of wedding to the folly of gambling. Two-thirds of Rigveda is about gods Agni (Fire) and Indra (Ruler of the gods). Other Rigvedic gods include Rudra, the two Ashvins, Savitar and Surya, Varuna, the Maruts and the Ribhus. Elements like divine creeper, the Soma, whose juice was an energizer and animals like horses, some rivers, and even some implements (like mortar and pestle) were deified. People in the times of the Rigveda had a settled home, definite mode of life, developed social customs, political organizations, and even arts and amusements.  

The Yajur-Veda ("Veda of sacrificial formulas") consists of short prose passages concerned with rituals. Mostly archaic prose mantras and also in part of verses borrowed from the Rig-Veda. Yajur Veda is a practical text, each mantra with an action in sacrifice, offering in Agni (Fire) including the Soma offering. There are two Yajur Vedas; Sukla and Krishna.  Shukla (White) Yajur-Veda contains only the verses and sayings necessary for the sacrifice, while explanations exist in a separate Brahmana work. Krishna (Black) Yajur-veda, has explanations in the work itself, often immediately following the verses. Explains rituals and matters of phonology and accent.

The Sama-Veda is the metrical hymn "Veda of chants", “song of praise” or "Knowledge of melodies". It has 1875 verses in 1549 stanzas, taken entirely (except 78) from the Rig-Veda. The udgat ("singer" priest); in rituals (ud-gai)  by singing the chant hymns from the Sama-Veda is similar to a cantor. The styles of chanting are important to the liturgical use of the verses. The hymns were to be sung according to certain fixed melodies; musical ragas, specifically indicated melodies using the seven svaras (notes) – Samagana.

According to Patanjali, Samaveda had 1000 rescensions (Shakhas); but at present there are only three vailable – (1) Kauthuma (2) Jaiminiya (3) Ranayaniya. Samhita of Kauthumas, consists of two parts, Archika (offering) and gana (song). The Archika is also separated in two – Purva-Archika (First Adoratona) and Uttar-Archika (Later Adoration). Here verses are sung for the three gods Agni (Fire), Indra (King of Gods) and Soma (Energizing Herb). [http://vedicheritage.gov.in/samhitas/samaveda-samhitas/]

Atharvaveda - Veda of the Wise and the Old - is a later compilation that includes incantations and magic spells. It is also called Atharva-Angirasa, associated with the name of the ancient poet Atharvan (The Wise Old One) and with a rishi, Angiras. Atharvaveda reveals a more primitive culture than the Rigveda. The custom is to enumerate Yajurveda and Samaveda after the Rigveda, and mention Atharvaveda last. Atharvaveda contains about 6 thousand verses forming 731 poems and a small portion in prose. About one seventh of the Atharvaveda text is common to the Rigveda.

Atharvaveda contains first class poetry coming from visionary poets, much of it being glorification of the curative powers of herbs and waters. Many poems relate to diseases like cough and jaundice, to male and female demons that cause diseases, to sweet-smelling herbs and magic amulets, which drive diseases away. There are poems relating to sins and their atonement, errors in performing rituals and their expiatory acts, political and philosophical issues, and a wonderful hymn to Prithvi or Mother Earth. [https://www.tokenrock.com/explain-vedas-165.html]

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